OMEMEE CHRISTIAN OUTREACH WITH MISSIONARY ENTERPRISES PRESENTS
THE JUDGEMENTS OF GOD
EXHORTATION #1:
THOSE OF US WHO ARE IN CHRIST ARE SAVED FROM THE GREAT WHITE THRONE JUDGEMENT
Ephesians 2:8 Amplified Bible, Classic Edition (AMPC)
8 For it is by free grace (God’s unmerited favor) that you are saved (delivered from judgment and made partakers of Christ’s salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God;
EXHORTATION #2:
DAD PASSING AWAY LEAVING BEHIND:
HIS SPOUSE (MY MOTHER)
HIS SON (MYSELF)
HIS OTHER FAMILY MEMBERS (HIS 2 BROTHERS AND FAMILIES)
HIS RELATIVES
HIS FRIENDS
HIS HOUSE / GARAGE / PROPERTY
HIS VEHICLE
HIS FOOD
HIS BANK ACCOUNTS
HIS CLOTHES
HIS GARAGE / WORKSHOP / TOOLS
HIS PHYSICAL BODY
WHAT PART OF DAD WENT TO HEAVEN?
SPIRIT AND SOUL
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1) ALL WILL BE JUDGED
Hebrews 4:12-13 Amplified Bible, Classic Edition (AMPC)
12 For the Word that God speaks is alive and full of power [making it active, operative, energizing, and effective]; it is sharper than any two-edged sword, penetrating to the dividing line of the [breath of life (soul) and [the immortal] spirit, and of joints and marrow [of the deepest parts of our nature], exposing and sifting and analyzing and judging the very thoughts and purposes of the heart.
13 And not a creature exists that is concealed from His sight, but all things are open and exposed, naked and defenseless to the eyes of Him with Whom we have to do.
Hebrews 4:13New King James Version (NKJV)
13 And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.
Hebrews 9:27 Amplified Bible, Classic Edition (AMPC)
27 And just as it is appointed for [all] men once to die, and after that the [certain] judgment,
1 Peter 4:17 Amplified Bible, Classic Edition (AMPC)
17 For the time [has arrived] for judgment to begin with the household of God; and if it begins with us, what will [be] the end of those who do not respect or believe or obey the good news (the Gospel) of God?
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2) THE FIRST PRIMARY JUDGEMENT
Matthew 25:31-46 Amplified Bible, Classic Edition (AMPC)
31 When the Son of Man comes in His glory (His majesty and splendor), and all the holy angels with Him, then He will sit on the throne of His glory.
32 All nations will be gathered before Him, and He will separate them [the people] from one another as a shepherd separates his sheep from the goats;
33 And He will cause the sheep to stand at His right hand, but the goats at His left.
34 Then the King will say to those at His right hand, Come, you blessed of My Father [you favored of God and appointed to eternal salvation], inherit (receive as your own) the kingdom prepared for you from the foundation of the world.
41 Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels!
46 Then they will go away into eternal punishment, but those who are just and upright and in right standing with God into eternal life.
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3) THE JUDGEMENT OF FALLEN ANGELS
1 Corinthians 6:3 Amplified Bible, Classic Edition (AMPC)
3 Do you not know also that we [Christians] are to judge the [very] angels and pronounce opinion between right and wrong [for them]? How much more then [as to] matters pertaining to this world and of this life only!
2 Peter 2:4 Amplified Bible, Classic Edition (AMPC)
4 For God did not [even] spare angels that sinned, but cast them into hell, delivering them to be kept there in pits of gloom till the judgment and their doom.
Jude 6 Amplified Bible, Classic Edition (AMPC)
6 And angels who did not keep (care for, guard, and hold to) their own first place of power but abandoned their proper dwelling place—these He has reserved in custody in eternal chains (bonds) under the thick gloom of utter darkness until the judgment and doom of the great day.
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4) THE GREAT WHITE THRONE JUDGEMENT (FOR THE UNBELIEVERS)
2 Thessalonians 2:12 Amplified Bible, Classic Edition (AMPC)
12 In order that all may be judged and condemned who did not believe in [who refused to adhere to, trust in, and rely on] the Truth, but [instead] took pleasure in unrighteousness.
2 Peter 2:9 Amplified Bible, Classic Edition (AMPC)
9 Now if [all these things are true, then be sure] the Lord knows how to rescue the godly out of temptations and trials, and how to keep the ungodly under chastisement until the day of judgment and doom,
2 Peter 3:7 Amplified Bible, Classic Edition (AMPC)
7 But by the same word the present heavens and earth have been stored up (reserved) for fire, being kept until the day of judgment and destruction of the ungodly people.
Revelation 20:11-15 Amplified Bible, Classic Edition (AMPC)
11 Then I saw a great white throne and the One Who was seated upon it, from Whose presence and from the sight of Whose face earth and sky fled away, and no place was found for them.
12 I [also] saw the dead, great and small; they stood before the throne, and books were opened. Then another book was opened, which is [the Book] of Life. And the dead were judged (sentenced) by what they had done [their whole way of feeling and acting, their aims and endeavors] in accordance with what was recorded in the books.
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13 And the sea delivered up the dead who were in it, death and Hades (the state of death or disembodied existence) surrendered the dead in them, and all were tried and their cases determined by what they had done [according to their motives, aims, and works].
14 Then death and Hades (the state of death or disembodied existence) were thrown into the lake of fire. This is the second death, the lake of fire.
15 And if anyone’s [name] was not found recorded in the Book of Life, he was hurled into the lake of fire.
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5) THE JUDGEMENT SEAT OF CHRIST (FOR THE BELIEVERS)
1 Corinthians 3:10-15 Amplified Bible, Classic Edition (AMPC)
10 According to the grace (the special endowment for my task) of God bestowed on me, like a skillful architect and master builder I laid [the] foundation, and now another [man] is building upon it. But let each [man] be careful how he builds upon it,
11 For no other foundation can anyone lay than that which is [already] laid, which is Jesus Christ (the Messiah, the Anointed One).
12 But if anyone builds upon the Foundation, whether it be with gold, silver, precious stones, wood, hay, straw,
13 The work of each [one] will become [plainly, openly] known (shown for what it is); for the day [of Christ] will disclose and declare it, because it will be revealed with fire, and the fire will test and critically appraise the character and worth of the work each person has done.
14 If the work which any person has built on this Foundation [any product of his efforts whatever] survives [this test], he will get his reward.
15 But if any person’s work is burned up [under the test], he will suffer the loss [of it all, losing his reward], though he himself will be saved, but only as [one who has passed] through fire.
2 Corinthians 5:10 Amplified Bible, Classic Edition (AMPC)
10 For we must all appear and be revealed as we are before the judgment seat of Christ, so that each one may receive [his pay] according to what he has done in the body, whether good or evil [considering what his purpose and motive have been, and what he has achieved, been busy with, and given himself and his attention to accomplishing].
Revelation 14:13 Amplified Bible, Classic Edition (AMPC)
13 Then I heard further [perceiving the distinct words of] a voice from heaven, saying, Write this: Blessed (happy, to be envied) are the dead from now on who die in the Lord! Yes, blessed (happy, to be envied indeed), says the Spirit, [in] that they may rest from their labors, for their works (deeds) do follow (attend, accompany) them!
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DICTIONARY / WORD STUDIES / LEXICAL AID ETC
Strong’s Concordance S#2917
krima: a judgment
Original Word: κρίμα, ατος, τό
Transliteration: krima
Short Definition: a judgment, verdict, lawsuit
Definition: (a) a judgment, a verdict; sometimes implying an adverse verdict, a condemnation, (b) a case at law, a lawsuit.
HELPS Word-studies
Cognate: 2917 kríma (a neuter noun derived from 2919 /krínō, “to distinguish, judge”) – judgment, emphasizing its result (note the -masuffix). This is everlasting damnation (torment) for the unredeemed (the usual implication of 2319 /theostygḗs) – or the eternal benefits that come from the Lord’s judgment in favor of the redeemed (cf. Rev 20:4).See 2919 (krinō). 2917 /kríma (“the results of a judgment”) dramatically links cause-to-effect. Indeed, every decision (action) we make carries inevitable eternal results (cf. Ecc 12;14).
Thayer’s Greek Lexicon
STRONGS NT 2917: κρίμα
κρίμα (G T WH) or κρίμα (L Tr (more commonly)) (on the accent cf. Winers Grammar, p. 50; Lipsius, Grammat. Untersuch., p. 40f (who gives the preference to κρίμα, as do Alexander Buttmann (1873) 78 (64); Cobet (N. T. ad fid. etc., p. 49f); Fritzsche (Romans, vol. i., 96, 107); others; “videtur ἰantiquitati Graecae, ἰAlexandrinae aetati placuisse,” Tdf. Proleg. to the Sept. edition 4, p. xxx.; on the accent in extant manuscripts see Tdf. Proleg., p. 101; cf. especially Lobeck, Paralip., p. 418)), κρίματος, τό (from κρίνω, which see; as κλίμαfrom κλίνω) (Aeschylus down), the Sept. very often for מִשְׁפָּט;
1. a decree: plural, τοῦ Θεοῦ, Romans 11:33 (others here (with A. V.) judgments; cf. Weiss in Meyer at the passage) (Psalm 118:75 ()).
2. judgment; i. e. condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others: κρίματι τίνικρίνειν, Matthew 7:2. In a forensic sense, the sentence of a judge: with a genitive of the punishment to which one is sentenced, θανάτου, Luke 24:20; especially the sentence of God as judge: τόκρίμα … εἰς κατάκριμα, the judgment (in which God declared sin to be punishable with death) issued in condemnation, i. e. was condemnation to all who sinned and therefore paid the penalty of death Romans 5:16; especially where the justice of God in punishing is to be shown, κρίμα denotes condemnatory sentence, penal judgment, sentence, 2 Peter 2:3; Jude 1:4; with the genitive of the one who pronounces judgment, τοῦ Θεοῦ, Romans 2:2f; λαμβάνεσθαικρίμα, Matthew 23:13-14Rec.; Mark 12:40; Luke 20:47; Romans 13:2; James 3:1; the one on whom God passes judgment is said ἔχεινκρίμα, 1 Timothy 5:12; (βαστάζειν τό κρίμα, to bear the force of the condemnatory judgment in suffering punishment (see βαστάζω, 2), Galatians 5:10; κρίμα ἐσθίειν ἑαυτῷ, so to eat as to incur the judgment or punishment of God, 1 Corinthians 11:29; εἰς κρίμασυνέρχεσθαι, to incur the condemnation of God, 34; εἶναι ἐν τῷαὐτῷ κρίματι, to lie under the same condemnation, pay the same penalty, Luke 23:40; with the genitive of the one on whom condemnation is passed, Romans 3:8; 1 Timothy 3:6; Revelation 17:1. the judgment which is formed or passed: by God, through what Christ accomplished on earth, εἰς κρίμα ἐγώ εἰς τόν κόσμον τοῦτον ἦλθον, where by way of explanation is added ἵνα κτλ., to this end, that etc. John 9:39; τό κρίμα ἄρχεται, the execution of judgment as displayed in the infliction of punishment, 1 Peter 4:17; the last or final judgment is called τοῦ κρίματος τοῦ μέλλοντος, Acts 24:25; κρίματος αἰωνίου, eternally in force, Hebrews 6:2; the vindication of one’s right, κρίνειν τό κρίμα τίνος ἐκ τίνος, to vindicate one’s right by taking vengeance or inflicting punishment on another, Revelation 18:20 ((R. V. God hath judged your judgment on her), seeἐκ, I. 7); equivalent to the power and business of judging: κρίμαδιδόναι τίνι, Revelation 20:4.
3. a matter to be judicially decided, a lawsuit, a case in court: κρίματα ἔχειν μετά τίνος, 1 Corinthians 6:7.
Strong’s Exhaustive Concordance
condemnation, damnation, judgment.
From krino; a decision (the function or the effect, for or against (“crime”)) — avenge, condemned, condemnation, damnation, + go to law, judgment.
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Strong’s Concordance S# 2919
krinó: to judge, decide
Original Word: κρίνω
Part of Speech: Verb
Transliteration: krinó
Short Definition: I judge, decide, think good
Definition: (a) I judge, whether in a law-court or privately: sometimes with cognate nouns emphasizing the notion of the verb, (b) I decide, I think (it) good.
HELPS Word-studies
2919 krínō – properly, to separate (distinguish), i.e. judge; come to a choice (decision, judgment) by making a judgment – either positive (a verdict in favor of) or negative (which rejects or condemns).
J. Thayer comments that “the proper meaning of 2919 (krínō) is to pick out (choose) by separating” (as also used in Homer, Herodotus, Aeschyl., Xenophon, Plato). 2919 /krínō (“distinguish, judge”) typically refers to making a determination of right or wrong (innocence or guilt), especially on an official (legal) standard. We only judge (2919 /krínō) accurately by intelligent comparison and contrast based on God’s word, i.e. to approve (prefer) what is correct and reject what is inferior (wrong).
[2919 (krínō) is used of “bringing to trial” (the trying of fact) in a court of law.
2919 (krinō) originally meant “separate.” So Homer, of Ceres separating the grain from the chaff (Iliad, v, 501). Thence, ‘to distinguish, to pick out, to be of opinion, to judge’ ” (WS, 418).]
Thayer’s Greek Lexicon
STRONGS NT 2919: κρίνω
κρίνω; future κρίνω; 1 aorist ἔκρινα; perfect κέκρικα; 3 person singular pluperfect, without augment (Winers Grammar, § 12, 9; (Buttmann, 33 (29))), κεκρίκει (Acts 20:16 G L T Tr WH); passive, present κρίνομαι; imperfect ἐκρινομην; perfect κεκριμαι; 1 aorist ἐκριθην (cf. Buttmann, 52 (45)); 1 future κριθήσομαι; the Sept. for שָׁפַט, and also for דּוּן and רִיב; Latincerno, i. e.
1. to separate, put asunder; to pick out, select, choose (Homer, Herodotus, Aeschylus, Sophocles, Xenophon, Plato, others; μετάνεανίσκων ἀρίστων κεκριμένων (chosen, picked), 2 Macc. 13:15; κεκρίμενοι ἄρχοντες, Josephus, Antiquities 11, 3, 10); hence,
2. to approve, esteem: ἡμέραν παῥ ἡμέραν, one day above another, i. e. to prefer (see παρά, III. 2 b.), Romans 14:5 (so τί πρότίνος, Plato, Phil., p. 57 e.; τόν Ἀπολλῶ πρό Μαρσυου, rep. 3, p. 399{e}.); πᾶσαν ἡμέραν, to esteem every day, i. e. hold it sacred, ibid.
3. to be of opinion, deem, think: ὀρθῶς ἔκρινας, thou hast decided (judged) correctly, Luke 7:43; followed by an infinitive Acts 15:19; followed by a direct question, 1 Corinthians 11:13; τοῦτο, ὅτιetc. to be of opinion etc. 2 Corinthians 5:14; followed by the accusative with an infinitive Acts 16:15; τινα or τί followed by a predicate accusative, κρίνειν τινα ἄξιον τίνος, to judge one (to be) worthy of a thing, Acts 13:46; ἄπιστον κρίνεται, Acts 26:8.
4. to determine, resolve, decree: τί, 1 Corinthians 7:37 (κρῖναι τίκαί πρόθεσθαι, Polybius 3, 6, 7; τό κρίθεν, which one has determined on, one’s resolve, 5, 52, 6; 9, 13, 7; τοῖς κριθεισιἐμμένειν δεῖ, Epictetus diss. 2, 15, 7ff); δόγματα, passive (the decrees that had been ordained (cf. A. V.)), Acts 16:4; τοῦτοκρίνατε, followed by an infinitive preceded by the article τό, Romans 14:13; also with ἐμαυτῷ added, for myself i. e. for my own benefit (lest I should prepare grief for myself by being compelled to grieve you), 2 Corinthians 2:1; followed by an infinitive, Acts 20:16; Acts 25:25; 1 Corinthians 2:2 G L T Tr WH ((see below)); ; Titus 3:12 (1 Macc. 11:33; 3Macc. 1:6 3Macc. 6:30; Judith 11:13; Wis. 8:9; Diodorus 17, 95; Josephus, Antiquities 7, 1, 5; 12, 10, 4; 13, 6, 1); with τοῦ prefixed, 1 Corinthians 2:2 Rec. ((see above)); followed by the accusative with an infinitive Acts 21:25 (2 Macc. 11:36); with τοῦ prefixed, Acts 27:1 (cf. Buttmann, § 140, 16 δ.); (κρίνεται τίνι, it is one’s pleasure, it seems good to one, 1 Esdr. 6:20f (21f); (92)).
5. to judge;
a. to pronounce an opinion concerning right and wrong; α. in a forensic sense ((differing from δικάζειν, the official term, in giving prominence to the intellectual process, the sifting and weighing of evidence)), of a human judge: τινα, to give a decision respecting one, John 7:51; κατά τόν νόμον, John 18:31; Acts 23:3; Acts 24:6 Rec.; the substance of the decision is added in an infinitive, Acts 3:13; passive to be judged, i. e. summoned to trial that one’s case may be examined and judgment passed upon it, Acts 25:10; Acts 26:6; Romans 3:4 (from Psalm 50:6 ()); περί with the genitive of the thing, Acts 23:6; Acts 24:21; (Acts 25:20); with addition of ἐπί and the genitive of the judge, before one, Acts 25:9. Where the context requires, used of a condemnatory judgment, equivalent to to condemn: simply, Acts 13:27. β. of the judgment of God or of Jesus the Messiah, deciding between the righteousness and the unrighteousness of men: absolutely, John 5:30; John 8:50; δικαίως, 1 Peter 2:23; ἐνδικαιοσύνη,Revelation 19:11; τινα, 1 Corinthians 5:13; passive James 2:12; ζῶντας καί νεκρούς, 2 Timothy 4:1; 1 Peter 4:5; νεκρούς, passive, Revelation 11:18 (Buttmann, 260 (224)); τήνοἰκουμένην, the inhabitants of the world, Acts 17:31 (cf. Winer’s Grammar, 389 (364)); τόν κόσμον, Romans 3:6; τά κρυπτά τῶνἀνθρώπων, Romans 2:16; κρίνειν τό κρίμα τίνος ἐκ τίνος(see κρίμα, 2 under the end), Revelation 18:20, cf. 6:10; κρίνεινκατά τό ἑκάστου ἔργον, 1 Peter 1:17; τούς νεκρούς ἐκτῶν γεγραμμένων ἐν τοῖς βιβλίοις κατά τά ἔργααὐτῶν, passive, Revelation 20:12f; with the accusative of the substance of the judgment, thou didst pronounce this judgment,ταῦτα ἔκρινας, Revelation 16:5; contextually, used specifically of the act of condemning and decreeing (or inflicting) penalty on one: τινα, John 3:18; John 5:22; John 12:47; Acts 7:7; Romans 2:12; 1 Corinthians 11:31; 2 Thessalonians 2:12; Hebrews 10:30; Hebrews 13:4; 1 Peter 4:6 (cf. Winer’s Grammar, 630 (585)); James 5:9 (where Rec.κατάκριμα); Revelation 18:8; Revelation 19:2 (Wis. 12:10, 22); τόνκόσμον, opposed to σῴζειν, John 3:17; John 12:47; of the devil it is said ὁ ἄρχων τοῦ κόσμου τούτου κέκριται, because the victorious cause of Christ has rendered the supreme wickedness of Satan evident to all, and put an end to his power to dominate and destroy, John 16:11. γ. of Christians as hereafter to sit with Christ at the judgment: τόν κόσμον, 1 Corinthians 6:2; ἀγγέλους, 1 Corinthians 6:3 (cf. ἄγγελος, 2 under the end; yet see Meyer edition Heinrici ad the passages cited).
b. to pronounce judgment; to subject to censure; of those who act the part of judges or arbiters in the matters of common life, or pass judgment on the deeds and words of others: universally, and without case, John 8:16, 26; κατά τί, John 8:15; κατ’ ὄψιν, John 7:24; ἐνκρίματι τίνι κρίνειν, Matthew 7:2; τινα, passive (with the nominative of person), Romans 3:7; ἐκ τοῦ στόματος σου κρίνωσε, out of thine own mouth (i. e. from what thou hast just said) will I take the judgment that must be passed on thee, Luke 19:22; τί, 1 Corinthians 10:15; passive, 1 Corinthians 10:29; τό δίκαιον, Luke 12:57; followed by εἰ, whether, Acts 4:19; with the accusative of the substance of the judgment: τί i. e. κρίσιν τινα, 1 Corinthians 4:5; κρίσιν κρίνειν (Plato, rep. 2, p. 360 d.) δικαίαν (cf. Buttmann, § 131, 5), John 7:24 (ἀληθινήν καί δικαίαν, Tobit 3:2; κρίσειςἀδίκους, Susanna 53); of the disciplinary judgment to which Christians subject the conduct of their fellows, passing censure upon them as the facts require, 1 Corinthians 5:12; of those who judge severely (unfairly), finding fault with this or that in others, Matthew 7:1; Luke 6:37; Romans 2:1; τινα, Romans 2:1, 3; Romans 14:3f, 10, 13; followed by ἐν with the dative of the thing, Colossians 2:16; Romans 14:22; hence equivalent to to condemn: Romans 2:27; James 4:11f.
6. Hebraistically equivalent to to rule, govern; to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment: Matthew 19:28; Luke 22:30 (τόνλαόν, 2 Kings 15:5; 1 Macc. 9:73; Josephus, Antiquities 5, 3, 3; οἱκρίνοντες τήν γῆν, Psalm 2:10; Sap. i. 1; cf. Gesenius, Thesaurus, iii., p. 1463f).
7. Passive and middle to contend together, of warriors and combatants (Homer, Diodorus, others); to dispute (Herodotus 3, 120; Aristophanes nub. 66); in a forensic sense, to go to law, have a suit at law: with the dative of the person with whom (Winer’s Grammar, § 31, 1 g.), Matthew 5:40 (Job 9:3; Job 13:19; Euripides, Med. 609); followed by μετά with the genitive of the person with whom one goes to law, and ἐπί; with the genitive of the judge, 1 Corinthians 6: (1), 6. (Compare: ἀνακρίνω, ἀποκρίνω, ἀνταποκρίνω (ἀνταποκρίνομαι), διακρίνω, ἐνκρίνω, ἐπικρίνω, κατακρίνω, συνκρίνω, ὑποκρίνω (ὑποκρίνομαι), συνυποκρίνω(συνυποκρίνομαι).)
Strong’s Exhaustive Concordance
decree, determine, judge
Properly, to distinguish, i.e. Decide (mentally or judicially); by implication, to try, condemn, punish — avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
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Strong’s Concordance S#2920
krisis: a decision, judgment
Original Word: κρίσις, εως, ἡ
Transliteration: krisis
Short Definition: judging, divine judgment
Definition: judging, judgment, decision, sentence; generally: divine judgment; accusation.
HELPS Word-studies
Cognate: 2920 krísis (a feminine noun derived from 2919 /krínō, “to separate, distinguish, judge”) – judgment, emphasizing its qualitative aspect that can apply either to a positive verdict (for righteousness) – or more commonly, a “negative” verdict which condemns the nature of sin that brings it on. See 2919 (krinō).
[2917 (kríma) stresses the results that go with a particular judgment (of blessing or pain depending on the choice).]
Thayer’s Greek Lexicon
STRONGS NT 2920: κρίσις
κρίσις, κρίσεως, ἡ, the Sept. for דִּין, רִיב (a suit), but chiefly for מִשְׁפָּט; in Greek writings ((from Aeschylus and Herodotus down))
1. a separating, sundering, separation; a trial, contest.
2. selection.
3. judgment; i. e. opinion or decision given concerning anything,especially concerning justice and injustice, right and wrong;
a. universally: John 8:16; 1 Timothy 5:24 (on which seeἐπακολουθέω); Jude 1:9; 2 Peter 2:11; κρίσιν κρίνειν (seeκρίνω, 5 b.), John 7:24.
b. in a forensic judgment sense, of the of God or of Jesus the Messiah: universally, James 2:13; 2 Thessalonians 1:5; Hebrews 10:27; plur, Revelation 16:7; Revelation 19:2; of the last judgment: Hebrews 9:27; ἡ ἡμέρα κρίσεως (Matthew 10:15; Matthew 11:22, 24; Matthew 12:36; Mark 6:11 R L in brackets; 2 Peter 2:9; 2 Peter 3:7) or τῆςκρίσεως (1 John 4:17), the day appointed for the judgment, seeἡμέρα, 3; εἰς κρίσιν μεγάλης ἡμέρας, Jude 1:6; ἡ ὥρα τῆςκρίσεως αὐτοῦ, i. e. τοῦ Θεοῦ, Revelation 14:7; ἐν τῇ κρίσει, at the time of the judgment, when the judgment shall take place, Matthew 12:41; Luke 10:14; Luke 11:31f; κρίσιν ποιεῖν κατάπάντων, to execute judgment against (i. e. to the destruction of) all, Jude 1:15. Specifically, sentence of condemnation, damnatory judgment, condemnation and punishment: Hebrews 10:27; 2 Peter 2:4; with the genitive of the person condemned and punished, Revelation 18:10; ἡ κρίσις αὐτοῦ ἤρθη, the punishment appointed him was taken away, i. e. was ended, Acts 8:33 from Isaiah 53:8, the Sept.; πίπτειν εἰς κρίσιν (Rst εἰς ὑπόκρισιν), to become liable to condemnation, James 5:12; αἰώνιος κρίσις, eternal damnation, Mark 3:29 (Rec.); ἡ κρίσις τῆς γηννης, the judgment condemning one to Gehenna, the penalty of Gehenna, i. e. to be suffered in hell, Matthew 23:33. In John’s usage κρίσις denotes α. that judgment which Christ occasioned, in that wicked men rejected the salvation he offered, and so of their own accord brought upon themselves misery and punishment: αὕτη ἐστιν ἡ κρίσις, ὅτι etc. judgment takes place by the entrance of the light into the world and the batted which men have for this light, John 3:19; κρίσιν, to execute judgment, John 5:27; ἔρχεσθαι εἰς κρίσιν, to come into the state of one condemned, John 5:24; κρίσις τοῦ κόσμου τούτου, the condemnatory sentence passed upon this world, in that it is convicted of wickedness and its power broken, John 12:31; περί κρίσεως, of judgment passed (see κρίνω, 5 a. β. at the end), John 16:8, 11. β. the last judgment, the damnation of the wicked: ἀνάστασις κρίσεως, followed by condemnation, (cf. Winer’s Grammar, § 30, 2 β.). γ. both the preceding notions are combined in ; ἡ κρίσις πᾶσα, the whole business of judging (cf. Winer’s Grammar, 548 (510)), ibid. 22. Cf. Groos, Der Begriff der κρίσις bei Johannes (in the Studien und Kritiken for 1868, pp. 244-273).
4. Like the Chaldean דִּינָא (Daniel 7:10, 26; cf. German Gericht) equivalent to the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem (cf. Schürer, Neutest. Zeitgesch. § 23, ii.; Edersheim, Jesus the Messiah, ii. 287)): Matthew 5:21f (cf. Deuteronomy 16:18; 2 Chronicles 19:6; Josephus, Antiquities 4, 8, 14; b. j. 2, 20, 5).
5. Like the Hebrew מִשְׁפָּט (cf. Gesenius, Thesaurus, iii., p. 1464b (also the Sept. in Genesis 18:19, 25; Isaiah 5:7; Isaiah 56:1; Isaiah 59:8; Jeremiah 17:11; 1 Macc. 7:18; and other passages referred to in Gesenius, the passage cited)), right, justice: Matthew 23:23; Luke 11:42; what shall have the force of right, ἀπαγγέλλειν τίνι, Matthew 12:18; a just cause, Matthew 12:20 (on which seeἐκβάλλω, 1 g.).
Strong’s Exhaustive Concordance
condemnation, damnation, judgment.
Decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law) — accusation, condemnation, damnation, judgment.
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EXTRA NOTES – OMEMEE CHRISTIAN OUTREACH WITH MISSIONARY ENTERPRISES PRESENTS
THE JUDGEMENTS OF GOD
THE GRACE OF GOD
THE JUDGEMENTS OF GOD AND THEIR GREAT REALITIES
GOD DOES NOT MOVE AWAY FROM US BUT WE CAN MOVE AWAY FROM GOD BECAUSE OF OUR FREE WILL TO CHOOSE
RD CONGO – KENYA – ANGOLA – ZAMBIA – TOGO – LIBERIA – HAITI – PAKISTAN
VERY SOBERING / THIS AWAITS US ALL
FACE TO FACE ENCOUNTER / ACCOUNTABILITY
BECOME A REALITY / THIS IS WHAT MAKES GREAT PREACHERS
SEVERE SCRUTINY / INQUISITION / DARK AGES
(IMAGE OF REFORMATION IN FRENCH)
ALL OF OUR WORKS WILL BE PUT UNDER SCRUTINY
(1 CORINTHIANS 3:13-15)
CONDEMNATION OR CONVICTION
HARD SAYINGS OF THE BIBLE
(BERT FARIAS – PICTURE – CHARISMA MAGAZINE)
WE ARE THE CHURCH THE BODY OF CHRIST
BLESSINGS / PROSPERITY / WEALTH / HEALTH
THERE IS GREAT WORK TO GET DONE UPON THIS EARTH
NO RE-INCARNATION / NO PURGATORY
IGNORANT OF THE TRUTH
Colossians 1:9-10 Amplified Bible, Classic Edition (AMPC)
9 For this reason we also, from the day we heard of it, have not ceased to pray and make [special] request for you, [asking] that you may be filled with the full (deep and clear) knowledge of His will in all spiritual wisdom [in comprehensive insight into the ways and purposes of God] and in understanding and discernment of spiritual things— 10 That you may walk (live and conduct yourselves) in a manner worthy of the Lord, fully pleasing to Him and desiring to please Him in all things, bearing fruit in every good work and steadily growing and increasing in and by the knowledge of God [with fuller, deeper, and clearer insight, acquaintance, and recognition].
Ephesians 2:10 Amplified Bible, Classic Edition (AMPC)
10 For we are God’s [own] handiwork (His workmanship), [a]recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live].
(PICTURE OF GARY)
I WILL REWARD YOU FOR ALLOWING ME TO WORK MY WORKS THRU YOU AS IF YOU DID THE WORKS YOURSELF
NO RELIGION
GOD LOOKS AT THE HEART AND ITS CONTENTS / MOTIVES
HIS WORKS (PICTURE OF BLOODY JESUS ON THE CROSS) VS. OUR OWN WORKS
